Henry A. Kissinger: A new doctrine in intervention?

Henry A. Kissinger was secretary of state from 1973 to 1977 and is the author, most recently, of “On China.”

Not the least significant aspect of the Arab Spring is the redefinition of heretofore prevalent principles of foreign policy. As the United States is withdrawing from military efforts in Iraqand Afghanistan undertaken on the basis (however disputed) of American national security, it is reengaging in several other states in the region (albeit uncertainly) in the name of humanitarian intervention. Will democratic reconstruction replace national interest as the lodestar of Middle East policy? Is democratic reconstruction what the Arab Spring in fact represents?

The evolving consensus is that the United States is morally obliged to align with revolutionary movements in the Middle East as a kind of compensation for Cold Warpolicies — invariably described as “misguided” — in which it cooperated with non-democratic governments in the region for security objectives. Then, it is alleged, supporting fragile governments in the name of international stability generated long-term instability. Even granting that some of those policies were continued beyond their utility, the Cold War structure lasted 30 years and induced decisive strategic transformations, such as Egypt’sabandonment of its alliance with the Soviet Union and the signing of the Camp David accords. The pattern now emerging, if it fails to establish an appropriate relationship to its proclaimed goals, risks being inherently unstable from inception, which could submerge the values it proclaimed.

The Arab Spring is widely presented as a regional, youth-led revolution on behalf of liberal democratic principles. Yet Libya is not ruled by such forces; it hardly continues as a state. Neither is Egypt, whose electoral majority (possibly permanent) is overwhelmingly Islamist. Nor do democrats seem to predominate in the Syrian opposition. The Arab League consensus on Syria is not shaped by countries previously distinguished by the practice or advocacy of democracy. Rather, it largely reflects the millennium-old conflict between Shiite and Sunni and an attempt to reclaim Sunni dominance from a Shiite minority. It is also precisely why so many minority groups, such as Druzes, Kurds and Christians, are uneasy about regime change in Syria.

The confluence of many disparate grievances avowing general slogans is not yet a democratic outcome. With victory comes the need to distill a democratic evolution and establish a new locus of authority. The more sweeping the destruction of the existing order, the more difficult establishment of domestic authority is likely to prove and the more likely is the resort to force or the imposition of a universal ideology. The more fragmented a society grows, the greater the temptation to foster unity by appeals to a vision of a merged nationalism and Islamism targeting Western values.

We must take care lest, in an era of shortened attention spans, revolutions turn, for the outside world, into a transitory Internet experience — watched intently for a few key moments, then tuned out once the main event is deemed over. The revolution will have to be judged by its destination, not its origin; its outcome, not its proclamations.

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